Over the past months we built something no single church, census, or denomination has: a unified, geolocated map of 516,513 churches across 14 countries. Counting buildings instead of believers turns out to reveal patterns that surveys blur — and a few things that surprised even us. Here is what half a million churches say about religion across the Western world.
Five things the data reveals
- America is the most denominationally fragmented country on the map. Only about 14% of its specifically-identified churches are Catholic — Baptists lead 26 states.
- Italy and Spain are Catholic monoliths: roughly 98% of their specifically-identified churches are Catholic.
- Germany is split down the Reformation line — Catholic south and west, Lutheran north and across all five former-East states.
- Britain is a tale of two established churches: Anglican across England, Presbyterian across Scotland.
- In France and Canada, the open data records almost no denomination at all (close to 100% generic) — a reminder that this map is only as detailed as the data beneath it.
The same data, four different countries
The most striking result is how differently each country's faith is shaped. In the United States, no single tradition dominates — Baptists, Methodists, Catholics and Lutherans each rule their own region. Cross the Atlantic and the picture consolidates: Germany divides cleanly Catholic-versus-Lutheran along a line drawn in 1555; Britain runs Anglican in England and Presbyterian in Scotland; and Mexico stays overwhelmingly Catholic except in its southeast, where the evangelical map takes hold.
Churches per country
| Country | Churches |
|---|---|
| United States | 212,260 |
| Germany | 54,975 |
| France | 46,874 |
| Italy | 45,409 |
| Brazil | 36,201 |
| United Kingdom | 33,117 |
| Canada | 29,542 |
| Spain | 27,579 |
| Mexico | 11,783 |
| Argentina | 6,397 |
| Colombia | 4,727 |
| Chile | 3,307 |
| Peru | 3,150 |
| Ireland | 1,192 |
| Total | 516,513 |
Why we count buildings
Surveys ask people what they believe; they are essential, but memory and identity are slippery. A church building is a fact on the ground — someone bought the land, raised the roof, and registered the address. Counting them gives an independent, physical measure of where religious life is organized, neighborhood by neighborhood. It cannot tell you how full the pews are. But it can show you the shape of the faith map in a way no survey can, and it can do it at the granularity of a single street.
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