In recent weeks, a statement by Bishop José Mazuelos has sparked widespread discussion about migration, empathy, and the role of the church. This is not just about political measures, but about the fundamental question of how Christians should respond to people in need. The Bible gives us clear guidance, which we want to explore in this reflection.
Migration is not a new phenomenon. Already in the Old Testament we encounter stories of people who had to leave their homes—Abraham, Jacob, the people of Israel in the wilderness. Even Jesus himself was a refugee child in Egypt. These biblical narratives remind us that God has a special concern for strangers and those seeking protection.
As a Christian community, we are called not only to talk about migration but to act concretely. This is not about political ideologies but about lived neighborly love, which is at the heart of our faith. In a time when debates are often heated, this article offers a thoughtful, biblically grounded perspective.
The Biblical Foundation: Loving the Stranger as Ourselves
Old Testament Commands on Welcoming Strangers
Already in the Old Testament we find numerous commands about how to treat strangers. In Leviticus 19:34 it says: “The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt.” These words are not just a historical reminder but a timeless principle. God calls his people to put themselves in the place of the stranger and to treat them with mercy.
The command to love the stranger is repeated several times (Deuteronomy 10:18-19; Exodus 22:21). It shows that care for the vulnerable is a central concern of God. This is not about a romanticized view of otherness but about concrete help: food, clothing, shelter, and protection from exploitation.
“Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.” (Exodus 23:9, NIV)
Jesus and the Encounter with the Stranger
In the New Testament, Jesus continues this tradition. In his encounter with the Samaritan woman (John 4) or the centurion at Capernaum (Matthew 8), he crosses cultural and religious boundaries. His commission becomes especially clear in the parable of the Good Samaritan (Luke 10:25-37). Jesus shows that neighborly love knows no boundaries—neither ethnic nor social. The Samaritan helps the stranger lying by the road without asking about his origin.
In Matthew 25:35-36, Jesus even identifies himself with strangers: “I was a stranger and you invited me in.” These words make clear that our attitude toward migrants and refugees has not only a human but also a spiritual dimension. Whoever welcomes a stranger welcomes Christ.
The Role of the Church Today: Between Empathy and Responsibility
Pastoral Care for Migrants
The church is called to be a place of refuge and comfort. Many migrants experience trauma, loss, and uncertainty on their journey. Here the community can offer practical help: language classes, legal advice, psychological support, or simply a listening ear. Pastoral care is an essential part of Christian ministry.
At the same time, we must be realistic: integrating migrants also poses challenges. Cultural differences, language barriers, and different worldviews can lead to tensions. The church can act as a bridge-builder, fostering dialogue and mutual understanding.
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